Vivek Churamani Live Class By Swami Sankarananda । Learn Vivek Churamani With Swami Sankarananda

Currently Playing: Vivekachudamani Part 46 (208-210)। সুষুপ্তির আনন্দ ও আত্মতত্ত্বের রহস্য। আলোচনায় :স্বামী শঙ্করানন্দ

শংকরাচার্যের বিবেকচূড়ামণি আলোচনায় পর্ব সংখ্যা: ৪৬ বিষয় "সুষুপ্তির আনন্দ ও আত্মতত্ত্বের রহস্য" বক্তা স্বামী শঙ্করানন্দ মহারাজ। Vivekachudamani Part 46 Live class by Swami Sankarananda Maharaj Vivekachudamani Part 46 Live class Vivekachudamani Part 46 Live in Bengali Vivekachudamani Part 46 Live class explanation Vivekachudamani Part 46 Live discussion Vivekachudamani Part 46 Live from Mayer Bari आनन्दमायाकोशस्य सुषुप्तौ स्फूर्तिरुत्कटा । स्वप्नजागरयोरीषदिष्टसंदर्शनाविना ॥ २0८ ॥ ānandaMāyākośasya suṣuptau sphūrtirutkaṭā | svapnajāgarayorīṣadiṣṭasaṃdarśanāvinā || 208 || 208. The blissful sheath has its fullest play during profound sleep, while in the dreaming and wakeful states it has only a partial manifestation, occasioned by the sight of agreeable objects and so forth. नैवायमानन्दमायाः परात्मा सोपाधिकत्वात्प्रकृतेर्विकारात् । कार्यत्वहेतोः सुकृतक्रियाया विकारसङ्घातसमाहितत्वात् ॥ २0९ ॥ naivāyamānandaMāyāḥ parātmā sopādhikatvātprakṛtervikārāt | kāryatvahetoḥ sukṛtakriyāyā vikārasaṅghātasamāhitatvāt || 209 || 209. Nor is the blissful sheath the Supreme Self, because it is endowed with the changeful attributes, is a modification of the Prakriti, is the effect of past good deeds, and imbedded in the other sheaths which are modifications. पञ्चानामपि कोशानां निषेधे युक्तितः श्रुतेः । तन्निषेधावधि साक्षी बोधरूपोऽवशिष्यते ॥ २१0 ॥ pañcānāmapi kośānāṃ niṣedhe yuktitaḥ śruteḥ | tanniṣedhāvadhi sākṣī bodharūpo'vaśiṣyate || 210 || 210. When all the five sheaths have been eliminated by the reasoning on Shruti passages, what remains as the culminating point of the process, is the Witness, the Knowledge Absolute – the Ātman. The blissful sheath (Ānandamaya Kośa) manifests most fully during deep sleep, while in the dream and waking states it appears only partially through experiences of pleasant objects. However, this sheath is not the Supreme Self (Ātman) because it is subject to change, arises from Prakriti (nature), and is the result of past good actions (puṇya). It is also enclosed within the other sheaths, which are themselves modifications of nature. Through reasoning based on the teachings of the Shruti (Upanishads), when all five sheaths (pañca-kośa) are negated, what finally remains is the Witness Consciousness — the Absolute Knowledge, the Ātman. #panchakosha #anandamayakosha #fivesheaths #witnessconsciousness #atman #advaita #advaitavedanta #selfrealization #vedantawisdom #deepsleepconsciousness #netineti #shruti #vivekachudamani #bhagavan #internationalvedantasociety #swamisankarananda #Vivekachudamani #Vedanta #Swamisankarananda #Motivation #Liveclass #Mayerbari #Kolkata