Biography of His Grace Kripanidhi prabhu. Born in Georgetown Guyana, His Grace Kripanidhi Prabhu was initiated by Srila Prabhupad in 1972, at the age of 21, in Portland, Oregon, USA. On the direct order of Srila Prabhupad, he traveled and distributed books as a brahmacari for the next 11 years. In November 1977, he was briefly sent to Vrindavan, where he was present during the final pastimes of Srila Prabhupad. He was privileged to dig the samadhi by hand for Srila Prabhupad on the night of November 14th with another brahmacari. He returned to India in 1983 and served as President of the New Delhi Temple for 6 years. During this time, he opened one of the first bhakti yoga clubs at IIT - the Indian Institute of Technology with a special focus on synthesis of science and religion. He also lectured and organized programs with ISKCON's Bhaktivedanta Institute. He returned to Canada in 1989 where he continued distributing books and preaching as his main service for the next 30 years. Now he resides in Sridham Mayapur with his family, where he serves Sri Sri Panchatattva on Their altar, manages & distributes Srila Prabhupada’s books at the International Book booth, participates in Harinams, & preaches Krishna Consciousness & Science to students, professors, pilgrims & guests.
Curated by: Kripanidhi das ACBSP – Lectures & Kirtans (640 videos)
Srimad Bhagavatam (Text 3.4.34) Speaker - H.G Kripanidhi Das (ACBSP) ŚB 3.4.34 देहन्यासं च तस्यैवं धीराणां धैर्यवर्धनम् । अन्येषां दुष्करतरं पशूनां विक्लवात्मनाम् ॥ ३४ ॥ deha-nyāsaṁ ca tasyaivaṁ dhīrāṇāṁ dhairya-vardhanam anyeṣāṁ duṣkarataraṁ paśūnāṁ viklavātmanām Synonyms deha-nyāsam — entering the body; ca — also; tasya — His; evam — also; dhīrāṇām — of great sages; dhairya — perseverance; vardhanam — increasing; anyeṣām — for others; duṣkara-taram — very difficult to ascertain; paśūnām — of the beasts; viklava — disturbed; ātmanām — of such a mind. Translation The Lord’s glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance. Purport The transcendental forms and pastimes of the Lord, as described in Bhagavad-gītā, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jñānīs and yogīs. And there are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord’s appearance and disappearance is simply a mental disturbance. As confirmed in Bhagavad-gītā (7.15), the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to āsurika-bhāva, or a spirit of revolt against the Supreme Lord. The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters, and those who are not devotees are advised not to discuss the Lord’s appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord. The more they discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gītā (16.20). Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse of Śrīmad-Bhāgavatam.